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Self-esteem: Tending to the roots and branches

By Bethany Bray

April 2022

Sabrina Bracher/Shutterstock.com

Self-esteem is tied into nearly everything, from career and relationship issues to anxiety and other mental health challenges, that bring clients through the counselor鈥檚 door. And if their self-esteem is unhealthy and out of balance, it hinders clients鈥 ability to grow and heal from their presenting issues 鈥 unless they first address how they feel about themselves.

鈥淵ou need self-esteem in order to live a life that is really meaningful to you, and you won鈥檛 know what鈥檚 meaningful to you unless you know yourself,鈥 says Katherine Hennessy, a licensed professional counselor (LPC) and certified alcohol and drug counselor at a group in Lake Oswego, Oregon.

Hennessy views self-esteem not as a commodity to have in varying amounts but rather as an integral piece of working toward the therapeutic goal of self-actualization. She has seen clients who struggle with overconfidence or have difficulty recognizing their shortcomings, but that doesn鈥檛 mean they automatically have an overabundance of self-esteem.

鈥淪elf-esteem is an achievement; it鈥檚 not something you can have too much of. We are born with abundant self-esteem, and the world picks away at it as we get older, so it鈥檚 an achievement to get it back,鈥 Hennessy observes. 鈥淪elf-esteem is the foundation for mental health. Having healthy self-esteem means that we know that we deserve to be treated with respect by ourselves and by others. We must believe that our wellness and happiness are worth fighting for and that we are capable of making positive changes in our lives in order to work toward our therapy goals.鈥

On the surface

Self-esteem 鈥渄efinitely touches all of my clients in one way or another no matter their diagnosis, or even [in those with] no diagnosis,鈥 says Ariel Cross, an LPC who owns a in Denison, Texas.

Stagnation or lack of growth in counseling work and in life, such as career choices or relationship patterns, can be an indicator that a client鈥檚 self-esteem is out of whack, Cross notes. This can be the case both when an individual is overconfident (what Cross calls 鈥渋nsecure self-esteem鈥) and when they lack confidence and believe they are not good enough.

For clients with insecure self-esteem, lack of growth may include frequent job hopping, poor impulse control, an inability to accept or learn from criticism, irritability, anger or a pattern of blaming others (e.g., becoming angry at a boss who gives critical feedback in a performance review instead of recognizing it as an opportunity for growth or improvement). These clients often have a mindset that asserts, 鈥淚t鈥檚 not me, it鈥檚 them,鈥 Cross says.

Clients who struggle with low self-esteem, on the other hand, may be stuck in patterns that include staying in jobs or relationships that aren鈥檛 fulfilling, healthy or a good fit for them. They generally lack the confidence to seek or picture themselves in a better situation. Cross says these clients may have internalized the message 鈥淚鈥檓 not good enough.鈥 

Patterns of accepting and allowing others to treat them poorly can be a sign that a person has low self-esteem, Hennessy adds, as can behaviors that indicate they don鈥檛 trust themselves, such as asking a lot of questions or constantly seeking advice from others. When low self-esteem copresents with depression, it can manifest as listlessness or hopelessness. These clients simply may not know themselves well and struggle to find things that they enjoy or are good at, from hobbies to job skills, Hennessy says.

鈥淚f you have low self-esteem, you don鈥檛 know what you鈥檙e worth, what your value is or what鈥檚 important to you. You only know what others have told you,鈥 she says. 鈥淵ou most likely don鈥檛 have a job that is meaningful to you or relationships with those who value you.鈥

Vanessa Wells is a licensed mental health counselor and school adjustment counselor for ninth and 10th graders at a in Salem, Massachusetts. She has past experience working at a residential clinic for clients with eating disorders. She says self-esteem challenges are often an underlying issue for students who come to see her because they are experiencing conflict with peers. This is especially true for individuals who are not (or who feel they are not) being valued or heard in their interactions. This can present as an inability to understand others鈥 perspectives or opinions without feeling devalued or retaliating in an unkind way.

Wells notes that self-esteem challenges in youth can also manifest as:

  • Excessive apologizing
  • Cognitive rigidity, inflexibility or perfectionism
  • Isolating behaviors (staying home or not engaging with peers)
  • Camouflaging (taking measures to hide their body, such as wearing overly baggy clothing or arranging their hair to cover their face)
  • Negative tones or attitudes about others 
  • Self-deprecating statements or humor

Boundaries and self-esteem

Shelby Turner, an LPC who counsels teenage and adult individuals at her solo in the Greenville, South Carolina, area, helps clients work on creating and enforcing both physical and emotional boundaries. She finds this work is most often needed with individuals who struggle with low self-esteem.

Individuals with low self-esteem often agree to or put up with things they don鈥檛 like or aren鈥檛 comfortable with because they lack confidence or struggle to speak up for themselves. Boundary setting can be a powerful tool for these clients to begin breaking those patterns, Turner says.

For example, a youth who doesn鈥檛 like having their hair touched may just go along with this unwanted behavior from peers at school or in social settings. A counselor might help the client learn to voice their preference and set a physical boundary by saying, 鈥淚鈥檇 prefer a hug or high five, but please don鈥檛 touch my hair,鈥 Turner suggests.

Setting an emotional boundary involves identifying ways that others hurt or dominate the client and then finding ways for the client to express their needs and ask for a different behavior. For instance, a counselor and a client might create a plan for the individual to ask their partner not to raise their voice or use insults during arguments. If the partner continues that behavior, the client would end the conversation and continue it only after the partner has de-escalated. If the partner violates the boundary again, the client could respond by leaving the room or otherwise separating themselves from the person, such as by ending a phone call or leaving a text message unanswered.

鈥淚 have to educate people a lot to help them see what they deserve, [emphasizing] that boundaries are helpful and OK and healthy, and that it鈥檚 OK to say 鈥榥o鈥 sometimes,鈥 Turner says. 鈥淚t means 鈥業 respect myself too much to let you treat me this way.鈥欌

(For more on boundary setting with clients, see the articles 鈥溾 and 鈥)

Values: Getting to the root

The need for acceptance is part of who we are as human beings, Cross notes, so it is only natural for self-esteem to be central to decision-making and behaviors that counselors see in clients. Self-esteem often correlates to messaging and feedback that an individual received at a young age. Over time, those messages can become internalized as values.

鈥淔rom zero to age 5, our self-worth and values are formed,鈥 Cross notes. 鈥淚f you grew up with neglect or within a traumatic household, it can affect your sense of self.鈥

Improving self-esteem then must involve exploring and dismantling unhealthy values and beliefs that clients have internalized 鈥 often unbeknownst to them, Cross says.

Turner agrees, citing an example: If a female client heard comments throughout childhood from a parent or other loved ones along the theme of 鈥測ou need to watch what you eat; you鈥檙e getting chubby,鈥 she may come to believe that her worth is based on her weight and clothing size. When messaging comes from people whom the client turned to for love and acceptance as a child, it can be difficult to think in a different way, Turner says.

Turner uses cognitive behavior therapy (CBT) to focus on unhealthy core beliefs that clients have internalized. She refers to these beliefs as 鈥渢he roots of the tree.鈥 

鈥淐ognitive distortions are the leaves; you can keep plucking the leaves off, but they鈥檙e going to keep growing until you address the root,鈥 she says.

Cross pulls from several methods, including CBT, to explore clients鈥 beliefs and values 鈥渢o the core,鈥 she says. The ultimate goal is to have clients move toward self-compassion and acceptance of all the parts of themselves, including their flaws.

If a client makes a comment that reflects a negative self-belief (e.g., 鈥淚鈥檓 not good enough鈥), Cross will challenge their statement. She鈥檒l ask, 鈥淭hink back through your past. When was the first time you felt that way?鈥 She doesn鈥檛 expect the client to answer immediately. She often has them think through this question on their own, and then they discuss it together at their next session.

Hennessy also works to guide clients to a place where they can recognize their thoughts without reacting or responding to them. They cultivate the ability to pause and ask themselves, 鈥淲here have I heard that before, and is it actually true for me?鈥

鈥淚t takes a lot of time [for clients] to become comfortable with the idea that we can be influenced by things, especially those we aren鈥檛 aware of,鈥 Hennessy says. 鈥淲e are individuals and don鈥檛 like the idea of outside things making us feel a certain way.鈥

Clients who struggle with self-esteem often don鈥檛 know what their values are, Hennessy notes. She uses mindfulness techniques to prompt clients to pay attention to their cognitive distortions and how they feel in their body when they discuss subjects such as body image that are tied to internalized beliefs. This technique teaches clients to identify cognitive distortions that are negative and in need of correcting. But it also can help them learn what thoughts and values do feel good so that they can begin to focus and emphasize those aspects in their life and decision-making.

This was the approach that Hennessy took with an adult client who was unhappy at her job as a medical receptionist. Hennessy guided the client to be mindful of how it felt as she thought and talked about which aspects of her job did and did not align with her personal values and traits.

After some introspection, the client discovered that what she hated about the job 鈥 and what made the position a mismatch for her 鈥 was scheduling tasks and data entry. Because she disliked those aspects, she often made mistakes when entering data, which led to a cycle of feeling bad about the job and herself.

However, what she did enjoy was talking with patients to understand their medical history and connecting them to the appropriate help. This realization led her to seek a position that would align with her values and allow her to engage with people more. She eventually transitioned into a job as a case coordinator.

鈥淪he came to realize that she shouldn鈥檛 be behind a desk at all,鈥 Hennessy recalls. Not only was she happier and more fulfilled in her new job, but the client鈥檚 self-esteem lifted because she finally felt that she was good at something, Hennessy notes.

Wells does values exploration with almost all of the high school students she counsels, most of whom have never been in a therapy setting before. Not only are they unfamiliar with their values, but many do not have the language to express what they are feeling or thinking in this realm.

Wells uses mindfulness techniques and a number of worksheets and tools to equip them with vocabulary and prompts to identify their core beliefs. This includes a values 鈥渃ard sort鈥 activity that uses a deck of 50 cards, each with a value such as honesty and an explanation of that value. Students arrange the cards into categories based on how important the value is to them (e.g., most important, least important). Wells talks with the students while they sort the cards and prompts them to think about their values by asking questions such as 鈥淲hat decisions might you make in your life based on this value?鈥

It鈥檚 developmentally appropriate for teenagers to struggle with making healthy choices, Wells notes. Values work can be an empowering way for young clients to hone these skills. 

This was the case with one student who had previously done the card sort activity with Wells and identified honesty and friendship as the values that were most important to them. The teenager came to see Wells again after experiencing friction in their friend group. The student had made a conscious decision to tell a lie to 鈥渃reate drama鈥 among her friends, which resulted in relational struggles and negative reactions from her peers, Wells recalls. As a result, the student experienced feelings of guilt and an increase in depressive symptoms. Wells helped the student realize that the decision to lie was incongruent with the values they had originally identified in counseling, and together they brainstormed ways that the student might make different choices in the future. 

Thought patterns and self-talk

The self-talk that people hear is based on their core beliefs, and when those values are unhealthy, they may be bombarded with messages such as 鈥淚鈥檓 not good enough,鈥 鈥淚鈥檓 ugly,鈥 鈥淭he rest of the world is the problem,鈥 鈥淚鈥檓 unworthy鈥 and other problematic thoughts. It is imperative that counselors help individuals with unhealthy self-esteem to address and repair both their core beliefs and the self-talk that stems from them.

Humans are very good 鈥渞ehearsers,鈥 Cross notes. We often can鈥檛 stop ourselves from rehearsing and hearing in our minds what we assume others will say or feel about us. A large part of the work in counseling often involves 鈥渞eality checking鈥 these patterns with clients, she says.

Cross advises counselors to gently challenge clients鈥 negative thought patterns rather than abrasively confronting messages that clients may have internalized and lived with for so long. She once heard a counseling colleague describe this approach as 鈥渃are-frontation鈥 rather than confrontation. Cross often uses Socratic questioning and CBT to gently 鈥渃are-front鈥 her clients about their unhealthy thinking. 

For example, a client may express that they鈥檙e unhappy at their job. They are anxious and have a low mood, and they hate the thought of going to work. Cross would prompt the client with a question: 鈥淲hat makes you stay at that job?鈥

The client may respond by expressing fear: 鈥淚 don鈥檛 even know how I got this job,鈥 鈥淚鈥檒l never get another job鈥 or 鈥淚 don鈥檛 feel worthy of another job.鈥

The client is stuck in a pattern of rigid thinking, and the root is that they don鈥檛 feel they are good enough to be in a different situation, Cross says. From here, she would deploy 鈥渃are-frontation鈥 and challenge their thinking by pointing out past successes.

鈥淵ou got this job,鈥 Cross would tell the client. 鈥淵ou may feel it was lucky, but is that true? Usually people don鈥檛 stumble into jobs 鈥 they earn them.鈥

She finds Socratic questioning can be especially helpful for clients who struggle with cognitive distortions related to self-esteem. She often gives these clients printed questions on a piece of paper or notecard that they can keep with them and refer to when needed. Cross once counseled a client who experienced panic attacks. He kept a list of Socratic questions in his wallet and would pull it out when he began to feel triggered, she recalls.

These types of questions can include:

  • What is the evidence for this thought, and what is the evidence against it?
  • Am I basing this thought on a fact or a feeling?
  • Could I be misinterpreting the evidence or making assumptions?

Turner suggests a first step in counseling clients who struggle with self-esteem may be to introduce them to the idea that their feelings and thought patterns can be challenged or changed. An important aspect of this work, Turner adds, is to help clients learn to respond to their self-talk with accuracy, not necessarily positivity. For example, a client who is hesitant to seek a raise at work may feel that there鈥檚 no point in asking because they won鈥檛 get the raise and their boss will laugh or think they鈥檙e stupid for bringing it up. Instead of making positive statements such as 鈥淥h, that won鈥檛 happen,鈥 鈥淵ou鈥檒l be fine鈥 and 鈥淒on鈥檛 worry,鈥 a counselor could prompt the client with questions that separate feelings from fact:

  • Does my job performance support a raise?
  • Has my boss ever laughed at me or called me stupid before?
  • Are my co-workers getting raises?
  • Is the raise amount I鈥檓 asking for reasonable?

鈥淚t鈥檚 not 鈥榞ood vibes only鈥; it鈥檚 thinking accurately,鈥 Turner says. This work is 鈥渞eframing and learning how to think more accurately, not just more positively.鈥

Wells agrees, emphasizing that positive affirmations are one tool that is not appropriate for clients who are working on self-esteem in counseling. She urges practitioners to keep their statements and questions as neutral as possible, especially when working with teens.

Perhaps a client mentions a belief with the theme of 鈥渆veryone hates me鈥 while talking in session. Wells says the counselor could respond neutrally by asking the client to name examples of influences in their life, such as a parent or a loyal pet, who have expressed that they don鈥檛 hate the client. She often emphasizes to her young clients that we are 鈥渘ot mind readers鈥 and don鈥檛 actually know what others are thinking or feeling about us.

鈥淭rying to do positive affirmations is not helpful in the grand scheme of things because they [clients] won鈥檛 believe it. But what they can鈥檛 push back against is neutral facts,鈥 Wells stresses.

Instead, Wells uses CBT as well as acceptance and commitment therapy, motivational interviewing, narrative therapy, Socratic questioning and role-playing to talk through and explore clients鈥 experiences and self-beliefs that influence their thought patterns and behaviors. 

Group work can also be a powerful setting for clients to work on social skills and self-esteem in tandem, Well notes. Sometimes she gives her student groups prompts 鈥 such as 鈥淲hat would you do if X scenario happened?鈥 鈥 to role-play together or to write about in their journals at home and discuss at the next group session.

A sense of self

Jon Soileau, an LPC and managing partner at a small  in downtown Kansas City, Missouri, estimates that roughly half of his clients enter counseling acknowledging that self-esteem is something they need and want to work on. Soileau counsels from a contemporary psychoanalytical approach. So, self-esteem, as it relates to clients鈥 ego or sense of self, is central to his work, he says, and many clients seek him out for that reason.

Soileau explains that a person鈥檚 sense of self involves their level of comfort with who they are. Self-esteem is just one component of a person鈥檚 sense of self, along with their personality traits, moral code, belief systems, likes/dislikes and other aspects that make them unique.

Self-esteem struggles, including lack of confidence, concern over what others think about them, and the inability to process emotions, are often a sign that a client鈥檚 sense of self is underdeveloped or 鈥渟oft,鈥 or that the client is simply unaware or out of touch with it, Soileau says.

He takes a two-part approach 鈥 a process he calls 鈥渉olding and uncovering鈥 鈥 when helping clients to develop and improve their sense of self. In the primary, holding stage, Soileau focuses on listening to the client and remaining curious. He also uses free association to prompt clients to talk about things they are struggling with, their life history and what brought them to counseling. While the client speaks, he invites transference, taking in the many nonverbal cues that the client is expressing in addition to their spoken words. For example, a client鈥檚 tone may rise or change when they talk about a certain topic. This provides him with more information and gives him an opportunity to ask for additional details, he says.

鈥淭he cognitive pieces are very important, but [so are] the affect in the room and what we can hear, see and feel from the patient,鈥 he says. 鈥淚 let all the details of what鈥檚 going on with the patient wash over me.鈥

During the second phase of therapy (uncovering), Soileau guides the client to understand and dig into why they feel the way they do. 鈥淩ather than targeting self-talk, I focus on what鈥檚 influencing the self-talk 鈥 the very root of what鈥檚 going on,鈥 he says.

Soileau sometimes uses enactment to help clients work through a troubling pattern or scenario with which they are struggling. For example, a client may not do well in romantic relationships but doesn鈥檛 understand why. Their relationships typically go well for a while, but they always end badly and the client鈥檚 feelings are hurt.

Soileau would invite a similar scenario to happen in counseling so that he could process it with the client. Perhaps the client misses a session and Soileau charges a no-show fee, causing the client to respond in anger 鈥 as they do in all their relationships. 鈥淔rom there, we can process it and work through it together,鈥 Soileau says. 鈥淚n session, I 鈥 would allow it [the angry blowup] to happen in a way that鈥檚 controlled and healthy.鈥

This deeper work on the roots of a client鈥檚 feelings and patterns should happen only after a strong and trusting therapeutic bond has been established, he says. Delving into these issues before a client is ready can damage the client-counselor relationship and cause the client to stop coming to appointments, he explains.

Soileau takes a relational approach in his work with clients and says this therapeutic connection is central to fostering the level of comfort that clients need to open up and work on their self-esteem and underlying issues. Fostering the therapeutic relationship is a focus 鈥渇rom the first minute I interact with a patient,鈥 he says. 鈥淭he therapeutic relationship is fundamental. We need to make them feel at home and able to be themselves 鈥 their true self 鈥 and not the person that they feel they have to be outside of the therapy room.鈥

Empathy without reassurance

When working with clients who have unhealthy self-esteem, it can be heartbreaking to hear them use statements such as 鈥淚鈥檓 not worthy鈥 or 鈥淚鈥檓 not good enough.鈥 Counselors must suppress the urge to respond with reassurance, however.

Clients with low self-esteem often seek reassurance, but at the same time do not fully believe others when they respond positively and contradict the clients鈥 self-beliefs. Turner says the crux of counseling work in this realm is to break these patterns so that clients can identify their beliefs as inaccurate and something that is within their power to change.

It is a natural human urge to contradict clients when they say something like 鈥淚 am ugly,鈥 Turner acknowledges. But 鈥渞escuing鈥 a client from this thought is both inappropriate (because counselors should not be commenting on a client鈥檚 appearance) and subverts the very skills that the client needs to develop on their own.

鈥淢y opinion does not matter; my job is to help them do the work,鈥 Turner emphasizes. 鈥淚 have to remember that it鈥檚 not my job to reassure; it鈥檚 my job to help that person identify and challenge inaccurate ways of thinking. That goal is not going to be accomplished if I just reassure them that they鈥檙e not ugly.鈥

Hennessy agrees and urges counselors to respond to clients who are seeking advice (which is common among people who second-guess themselves) with more questions, not suggestions. An important part of this is acknowledging and honoring that the client is in the process of making a difficult decision and has made good choices in the past.

Hennessy uses mindfulness to prompt clients to assess how they feel in their body when they think about a tough decision. She might ask the client, 鈥淲hat does your intuition feel like? What does your gut tell you? What does it feel like when you think about doing A versus doing B?鈥 

鈥淚t can feel cold to respond with questions [such as] 鈥榃hat do you think about that?鈥欌 Hennessy admits. However, clients 鈥渉ave to validate themselves. It doesn鈥檛 help them grow to get validation from an external source [the counselor]. 鈥 Counselors will have a reflex to reassure and comfort clients, and we have to put our therapy hats on really snug to stop ourselves from doing that.鈥

Turner says she often reminds clients that 鈥渉ealthy self-esteem is something that we all have to work at; it doesn鈥檛 come naturally.鈥

She also emphasizes to clients that dismantling long-held beliefs requires hard work and repetition. 鈥淭here鈥檚 no quick fix,鈥 she says. Training your brain to learn new thought patterns is like blazing a trail in the woods, Turner asserts. You have to visit it and walk over it repeatedly for it to become established, worn and comfortable. 

Turner also emphasizes that clients are welcome to return to therapy at any point after they conclude their work together. This message is important for all clients, but especially those who struggle with their self-esteem, she says. She stresses to clients that it is normal for struggles to ebb and flow throughout the course of a person鈥檚 life and that it is not a sign of failure to seek a 鈥渞efresher鈥 with a counselor when their current tools and coping techniques are no longer meeting their needs.

鈥淐lients often need to hear things over and over again, [as] we all do,鈥 Turner says. 鈥淚 have seen people come out of these really deep patterns [cognitive distortions] once they know how to identify them and open their minds to thinking a different way. It opens a world of possibility to realize how negative and inaccurate thinking affects all aspects of our lives.鈥


Bethany Bray is a senior writer and social media coordinator for Counseling Today. Contact her at bbray@counseling.org.


Opinions expressed and statements made in articles appearing on CT Online should not be assumed to represent the opinions of the editors or policies of the 乐博传媒.


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